How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 15:58

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Ravidas (a chamar shoemaker)

You are totally pervading and permeating in all.

Kabir (a weaver)

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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Without looking into one's heart, how can one reach paradise?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

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We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

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Says Kabeer, this is what I say:

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

I went to God's place, and worshipped Him there.

I am like a fish out of water,

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That God showed me the Guru, within my own mind. ||1||

Raamaanand's Lord and Master is the All-pervading Lord God.

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Says Kabeer, the Guru and Ganaysha and Shiva all know

CONCLUSION:

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

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I am not a Hindu, nor am I a Muslim.

He does not dwell at the Lord's Feet. ||3||

I wasted my whole life in the city of Shiva;

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

I serve the One Lord, and not any other. ||2||

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

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NOW…

How can they kill the mother, whose milk they drink like that of a wet nurse?

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

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Raamaanand's Lord and Master is the All-pervading Lord God.

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Let’s see what Gurbani has about Ramanandacharya’s views.

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ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Says Kabeer, unto whom should I tell this?

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Ramarchan Paddati gives more info about his teachings.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I ground up sandalwood, along with several fragrant oils.

Wherever I go, I find water and stones.

Sadhna (a Muslim butcher) and

I am not a Hindu, nor am I a Muslim.

I left Benares - I had little common sense. ||1|| Pause ||

I would go there, only if the Lord were not here. ||2||

Shvetashvatara Upanishad (6.23)

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

You have cut through all my confusion and doubt.

Now here in this verse

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Sain (a barber)

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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

then who is there to know what happens without?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

One Universal Creator God. By The Grace Of The True Guru:

Let's look at the views of Sant Kabir

For many years, I practiced penance and intense meditation at Kaashi;

Raamaanand Jee, First House:

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

If Ram be within the image which you find upon your pilgrimage,

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

One day, a desire welled up in my mind.

Hari is in the East, Allah is in the West.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

There, where millions of Krishnas stand with hands folded,

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

To him who is high-minded, these teachings will be illuminating.

Sant Kabir was staunchly against cow slaughter.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I have searched through all the Vedas and the Puraanas.

There the streams of light flow in all directions, few are the men who can cross to that shore!

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ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Kaashi and Magahar - I consider them the same.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

With inadequate devotion, how can anyone swim across? ||4||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

That Kabeer died chanting the Lord's Name. ||5||15||

The young and the old drink milk pudding, but these fools eat the cow's body.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Where should I go? My home is filled with bliss.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

— Kabir, Ramaini 1, Translated by David Lorenzen

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ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

All the men and women of the world are His living forms.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

As long as the mind is filled with the desire for heaven,

If God be within the mosque, then to whom does this world belong?

At the time of my death, I moved to Magahar. ||2||

— Kabir, III.2, Translated by Rabindranath Tagore

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

I am a sacrifice to You, O my True Guru.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Gauree, Kabeer Jee, Panch-Padas:

Now tell me, Lord, what will my condition be?

Look within your heart, for there you will find both Karim and Ram;

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

From Guru Granth Sahib ji - Ang 1195

These morons know nothing, they wander about in ignorance,

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Now that my time to die has come, I have come to dwell at Magahar! ||3||